ציטירנדיקער פּירוש אויף שמואל ב 6:10

From the city of Dovid. Dovid had placed it there when he brought it from the house of Oved Edom.²See II Shmuel 6:10-12, 17.

Another meaning of the words ופניתי אליכם may be gleaned after we examine Samuel II 6,10. The prophet reports that David did not want to transfer the Holy Ark to him in Jerusalem and instead made it detour to the house of Oved Edom Hagitti. As a result of the latter's willingness to be host to the Holy Ark G'd blessed his entire family. Our sages in Berachot 63 describe the blessing as Oved Edom's wife and eight daughters-in-law being very prolific in bearing many children during the three months that the ark stayed in Oved Edom's home. According to Chronicles I 26, 6 children were born to that family during that time. This is the kind of blessing referred to by the words… ופניתי אליכם והרביתי אתכם, "I will turn to you….and multiply you." Once G'd turns His face to you, the rest will follow automatically. The expression והרביתי אתכם contains within it a special distinction. Normally, when we encounter a great number of something, the multiplicity of the numbers is at the expense of the worth of the individual. If someone owns 1.000 head of cattle for instance, he does not treasure each animal as a separate possession as much as he would if he only owned three cows. G'd blessed Oved Edom in that though his family became very numerous this did not detract from the individual worth of each family member (compare our comments on Exodus 1,9 and Numbers 13,18). The words והקימותי את בריתי אתכם are a blessing similar to that in Isaiah 59,21: "and as for Me, this will be My covenant with them says the Lord….My words will not depart from your mouth or the mouth of your children." It is the promise that the Torah will not depart from their offspring. Another meaning of the words is that G'd renews the covenant which He had already entered into with the patriarchs.

and his father was a Tyrian man He was a Jew who lived in Tyre, on the model of (II Sam. 6:10): “Obed-Edom the Gittite,” who lived in Gath, and who was a Levite. In I Kings (7:14), it is written: “He was a widow’s son, of the tribe of Naphtali, and his father was a Tyrian man.” His mother was from Dan, and his father was from Naphtali. Now why was it necessary to trace his genealogy, from which tribe his father and mother were? This is what is written (Gen. 30:6): “God judged me,” and also (ibid. 8): “I have fought a divine struggle, etc.” Rachel said, “I twisted cords; I went through contortions until I was able to compare to my sister Leah. If Leah will boast of her descendant Bezalel, who will make the Tabernacle, he will require one of the sons of Dan to participate in his work, as it is written (38: 23): ‘And with him was Oholiab the son of Ahisamach of the tribe of Dan.’ Now if Solomon, the descendant of my sister, will build the Temple, some of the sons of Dan and Naphtali will have to participate with him.”

and his father was a Tyrian man He was a Jew who lived in Tyre, on the model of (II Sam. 6:10): “Obed-Edom the Gittite,” who lived in Gath, and who was a Levite. In I Kings (7:14), it is written: “He was a widow’s son, of the tribe of Naphtali, and his father was a Tyrian man.” His mother was from Dan, and his father was from Naphtali. Now why was it necessary to trace his genealogy, from which tribe his father and mother were? This is what is written (Gen. 30:6): “God judged me,” and also (ibid. 8): “I have fought a divine struggle, etc.” Rachel said, “I twisted cords; I went through contortions until I was able to compare to my sister Leah. If Leah will boast of her descendant Bezalel, who will make the Tabernacle, he will require one of the sons of Dan to participate in his work, as it is written (38: 23): ‘And with him was Oholiab the son of Ahisamach of the tribe of Dan.’ Now if Solomon, the descendant of my sister, will build the Temple, some of the sons of Dan and Naphtali will have to participate with him.”

Jether the Ishmaelite And in II Sam. (17:25) it says, “the Israelite.” He lived in the land of Ishmael, on the pattern of (ibid. 6:11): “the house of Obed Edom the Gittite,” and so, (I Ki. 7: 13f.): “And King Solomon sent and fetched Hiram out of Tyre. He (was) a widow’s son... and his father was a man of Tyre.”